Read over 100 books written by Dr. Jones, available to read for free online. Several of the books have also been translated into different languages, and are also available to read for free. The only time you pay is when you purchase a physical version of a book.
Read a variety of tracts that condense a topic into a short, single page format. These tracts can be read for free online, or physical copies can be purchased in bundles. If you are subscribed to the FFI Newsletter, you will receive new tracts when they are released.
The FFI Newsletter is a monthly newsletter written by Dr. Stephen Jones that gets posted online and mailed physically to newsletter subscribers. These include long-term teachings and ministry updates when available.
We have taken the five ministry gifts (Evangelists, Pastors, Teachers, Prophets, and Apostles) as an outline for the courses of Bible study in this School.
Our purpose is to equip those who are ministering with a knowledge of the Word, so that each will be more effective in fulfilling his or her calling.
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Statement of Beliefs to be used, if needed, for religious exemptions from vaccines and other sins that defile God's temple
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Statement of Beliefs: God's Kingdom Church
We believe that the Bible is the inspired Word of God.
We believe that the God of the Bible, as revealed in Jesus Christ, is the only One in whom we may receive salvation (Acts 4:12; John 14:61).
We believe that Jesus pre-existed creation (John 1:1, 2), that all things were created through Him (John 1:3), that He was born of the virgin Mary (Luke 1:34), having a heavenly Father and an earthly mother, that He died for the sin of the world (John 1:29), that He rose again for our justification (Rom. 4:25), and that He ascended to rule in His Father’s throne (Phil. 2:9-11).
We believe that Jesus sent the Holy Spirit on the day of Pentecost (Acts 2:1-8) to indwell and empower His body to complete the work of bringing the earth under the dominion of His Kingdom. We believe that salvation is an ongoing process to bring all three parts of man’s nature—spirit, soul, and body (1 Thess. 5:23)—into perfection. Complete salvation, therefore, comes in three distinct levels: Justification (spirit), Sanctification (soul), and Glorification (body).
We believe that the laws, statutes, and judgments in the Bible are the divine revelation defining sin and righteousness (1 John 3:4; Rom. 7:7), and that violations of these laws are cause for repentance or judgment. Other standards of righteousness, such as love (John 15:12) and faith (Rom. 14:23) are general principles which the specific statutes help us to define the will of God and apply the law in a more practical way.
We believe that we are the temple of God (1 Cor. 3:16) and are thus required to treat our bodies as the dwelling place of the Holy Spirit. We believe that if we destroy this holy temple, “God will destroy him” (1 Cor. 3:17). We are not to profane the temple of God (Lev. 21:12) by doing anything the Bible calls “sin,” including ingesting or being vaccinated with poisons, toxic materials, or aborted fetal tissue. We believe that most vaccines violate the law of God, as they carry toxic ingredients and use tissue from aborted babies. Such ingredients defile the temple of God and artificially force the Temple Guard (immune system) to defend and cleanse the temple from sin.
We believe that replacing God’s creations with genetically modified plants and animals is a blatant attempt to lay claim to the earth that God Himself owns by right of creation. The most recent mRNA “vaccines” are designed to genetically modify human beings themselves, altering their humanity, so that pharmaceutical companies may later claim ownership of them legally. We therefore forbid any of our members from taking such “vaccines” on the grounds that God owns us and Christ has redeemed us from such slavery (Luke 1:68). We are therefore to stand firm and not return to a yoke of slavery (Gal. 5:1).
We believe that the Declaration of Independence established that all rights come from God alone, and that governments are instituted to secure and defend those rights. Governments cannot do more than grant privileges. The law of God, therefore, sets forth the natural, God-given rights of man, and if any law is passed which denies this principle is inherently unconstitutional and void.
We believe that the law cannot justify sinners (Ex. 34:7; Rom. 3:19, 20), and that therefore, Justification before the law is only possible by grace through faith in Jesus Christ (Eph. 2:8) who paid for our sins by His death on the cross.
We believe that there will be a resurrection of the dead first for the overcomers (Rev. 20:1-6) and then for all men including the rest of the Church (Rev. 20:11-15). At that second resurrection the Church will receive due judgments (1 Cor. 3:15; Luke 12:47-49; John 5:28, 29) before being given immortality.
We believe that in the “Ages of the Ages” following the general resurrection of the dead, the unbelievers will be judged by the divine law figuratively pictured as a “fire” (Deut. 33:2 KJV). They will be placed under the loving authority of the overcomers who “inherit the earth” (Matt. 5:5). During that time, they will learn righteousness (Isaiah 26:9) by the example and teaching of those who rule over them. This final Age will have an end, as all ages do, for the purpose of God’s judgment is to correct sinners and restore them to Himself. Then at the end of that final age of judgment, the great Creation Jubilee will fully restore all humanity to Jesus Christ, that God may be “all in all” (1 Cor. 15:22-28).
We believe that the overcomers are the true Israelites in the original meaning of the term as applied to Jacob (Gen. 35:10). He was not born an Israelite but attained this name by overcoming. In later history the term came to be applied to his descendants who were called to imitate their father’s example. Only a remnant of grace did so, however (Rom. 11:7), and these, along with all others of the household of faith, are the true Israelites who are worthy of the title.
We believe that during the Divided Kingdom, the term Israel was used to distinguish them from the people of Judah (i.e., “Jews”). Israel was divorced from God for their sin (Jer. 3:8) and sent out of God’s house (Deut. 24:1-4) as the law prescribed. The only way to regain the name Israel is through acceptance of Jesus Christ first as the King of Judah and then as the Heir of Joseph’s birthright.
We believe that Judah was divided into two groups, pictured as two trees having either good fruit or evil fruit (Jer. 24). These two groups of Judahites (“Jews”) were defined in terms of their submitting to the judgment prescribed in the laws of tribulation. In Jeremiah’s day the evil figs refused to submit to the king of Babylon, whom God had raised up to judge Judah for their sins (Jer. 27). In Jesus’ day the evil figs refused to submit to Rome and were likewise destroyed. In modern times the Jews have again attempted to return to the old land and rebuild a nation while still in rebellion against Jesus Christ and with the same spirit which caused their destruction in the past. We believe that the Zionist nation will not repent, and that again Jerusalem will be destroyed—this time in such a manner that it will never again be rebuilt (Jer. 19:10, 11).
We believe that the New Jerusalem has replaced the Old Jerusalem as the center or “Capital City” of the Kingdom of God, even as the New Covenant has replaced the Old Covenant (Gal. 4:22-31). “Zion,” the hill of Jerusalem’s government under the Old Covenant, has been replaced by Mount Sion, representing Heavenly City and its New Covenant seat of government (Heb. 12:22, KJV). Mount Sion is Mount Hermon (Deut. 4:48), and is the place where Jesus was transfigured and pronounced the Son of God.
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Dr. Stephen Jones has been writing blog posts since 2005 on a variety of topics from Bible Studies to World News, and he has been writing books since 1992. Dr. Jones' most important writings came after God brought him back into the full-time ministry in 1991. It is here that all his earlier years of searching the Scriptures began to come into clear focus. He combines a knowledge of the Old and New Testaments with a personal revelation of God that began and developed during the "wilderness" period of his life, which he often refers to as God's True Bible College... Read More
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